Psychedelics

A Very Mushroom Christmas

Image by JLS Photography - Alaska, courtesy of Creative Commons licensing.

There has been an intriguing and controversial Christmas origin story popping up on the Internet for the past few years that I wanted to share with the Think Wilder audience—could it be that several Christmas traditions are actually based on the experience of eating amanita muscaria (also commonly referred to as "fly agaric", "Mario", or "toadstool") psychedelic mushrooms? Please note that although this theory is interesting and seemingly plausible, there isn't really any solid scientific evidence or historical consensus, so please take this information with a grain of salt!

Amanita Muscaria: An Introduction

Most people are able to recognize the amanita muscaria mushroom in the wild—it has a white-gilled stalk and a (usually) red cap with white polka dots. In the Nintendo Entertainment System platform game Super Mario Bros., it is the mushroom that Mario eats to grow bigger. The mushroom is sometimes classified as poisonous, but reports of human deaths from eating amanitas are extremely rare. It is also known for its psychedelic properties, with the primary psychoactive chemical being a substance called muscimol. This is a completely different chemical that the one found in traditional psychedelic "magic mushrooms", which contain the psychoactive chemical psilocybin.

There is a clear historical use of amanitas by the people of Siberia, who used the fungi as an intoxicant and entheogen. It is speculated that people in other regions, such as the Middle East, Eurasia, North America, and Scandinavia, also consumed these fungi. There is a wide range of classifications that can be attributed to these fungi: depressant, sedative-hypnotic, dissociative, and deliriant. Perceptual phenomena such as macropsia and micropsia, which are the feelings of growing larger or shrinking in size, have also been observed, similar to Alice's experience in the famous Lewis Carroll novel Alice's Adventures in Wonderland.

Regarding toxicity, a fatal dose of amanitas is estimated to be around 15 caps. Poisoning has occurred with young children and people who attempted to consume the mushroom for a psychedelic experience. Older books sometimes warn that amanitas are "deadly", but this is in error and implies the mushroom is more toxic than it is in reality—according to the North American Mycological Association, there were no reliably documented fatalities from eating this mushroom during the 20th century and modern medical treatment is able to assist with the accidental ingestion of this mushroom. The vast majority (90% or more) of mushroom poisoning comes from eating the greenish to yellowish "death cap" or one of several white amanita species which are known as "destroying angels".  However, I do wish to be clear here—do not attempt to consume wild mushrooms without the assistance of a mycologist, or someone who has experience with identifying mushrooms.

Following this introduction to the amanita muscaria mushroom, now we can explore the many reasons people believe it is directly related to Christmas:

Flying Reindeer

Siberian reindeer consume various types of mushrooms throughout the year, but during the winter months they seem to enjoy eating amanitas and prancing around, wandering aimlessly and twitching their heads.  It is said that packs of reindeer search for hours to locate the mushrooms under the snow. Upon finding one, a reindeer will consume the mushroom and allow the other reindeer to drink his urine in an effort to share the psychedelic experience. Amanitas supposedly have a more pleasant psychedelic effect after they have been processed through the body once, as they carry a heavy body load and take a lot of work for the body to break down. It is very common to consume amanitas by drinking the urine of someone else who has already consumed them, and it is possible for the psychedelic properties to be passed through multiple rounds of urine before they are completely gone.

The people of Siberia most likely observed this typical reindeer behavior and followed suit by consuming the yellow snow cones that the reindeer create on the ground with their urine. Later, the shamans learned to eat the mushrooms themselves and drink the urine of those who have already consumed the mushrooms. Throughout history, humans have learned to use medicinal and psychoactive plants by observing wild animals and imitating their behavior.

The Siberian people revered these mushrooms for their ability to attract the reindeer, which were used to make clothing, shelter, and weapons (made from antlers), and were also consumed for sustenance. The hunters may have even learned to intentionally place the mushrooms in hunting locations to use as bait.

Santa Claus

There are several connections between Santa Claus and the amanita muscaria mushroom, starting with his name. Saint Nicholas (or "Old Saint Nick", as he is often called) is the patron "saint of children" in Siberia and supplanted the indigenous shamans who used these mushrooms. The red and white colors of Santa's suit matches the color of the mushroom's cap. However, critics of this point have pointed out that the color of Santa's suit has not always been red and white. Regardless, Siberian shamans traditionally wore red and white clothing to symbolize their relationship with these mushrooms.

Beyond the history of Saint Nicholas and the color of his suit, Santa is said to come down the chimney, similar to the mushroom-eating Siberian shamans, who also entered the medieval peasants' yurts from the top (a yurt's door and chimney became one in the same when snow piled up past the front door). The shamans even traditionally carried the mushrooms in a sack (like Santa's bag of toys) and brought them into peasants' homes through the "smoke hole" for others to enjoy. In addition, the mushrooms themselves sprout out of a white oval sack.

Santa's jolly cheer, "Ho ho ho!" is similar to the ecstatic laugh of someone who is under the influence of a psychedelic substance, and his ruddy complexion could be attributed to someone who has consumed an amanita muscaria mushroom, since it causes the skin to be flushed and glowing. Or perhaps Santa has just been drinking a fair amount of spiked egg nog? Either way, maybe he shouldn't be driving that sleigh!

Speaking of the sleigh, its origin may have come from a hallucination of flight caused by when humans consumed these mushrooms at the same time as the reindeer and noticed them prancing around in front of them. It is also possible that the sleigh is simply a metaphor for the shaman's "trip" to a celestial realm that occurs after ingesting the mushrooms. After all, Santa lives at the North Pole, which scientists claim is magnetically drifting to the area of the globe where Siberia is located.

The Christmas Tree and Decorations

Amanita muscaria mushrooms have a symbiotic relationship with pine trees and are often found growing directly beneath them. The ancient lore of Northern Europe describes them as "red presents under the tree". It makes sense that we would place our actual gifts under the tree nowadays, to memorialize (albeit mostly subconsciously) the gifts from the Earth in the form of these mushrooms.

In addition to placing gifts under a Christmas tree, other Christmas decorations also have a historical connection to these mushrooms. Typically the red and white mushrooms were strung on the hearth of the fireplace or on nearby pine trees to dry—today we similarly hang Christmas stockings, ornaments, and tinsel as seasonal decorations.

Amanita Muscaria: The Recap

As you can see, there are many tangible connections between amanita muscaria mushrooms and the Christmas holiday we celebrate today. Keep this theory in mind as you enjoy today's celebrations and let your friends and family know that the origins of flying reindeer, Santa Claus, and even the decorations they hang may in fact be directly inspired by psychedelic mushroom trips, taken long ago by shamans in Siberia!

Book Review - The Genesis Generation

Photograph taken by David Wilder.

Photograph taken by David Wilder.

Lorenzo Hagerty, host of the inimitable Psychedelic Salon podcast for nearly the past ten years, first released The Genesis Generation: A Psychedelic Novel in audiobook format in 2010, and I remember listening to it and enjoying the story as well as the psychedelic ideas that are weaved throughout. He recently released the print version of the book and I sat down to read it over the course of the past couple of weeks.

The book follows the main protagonist, a character named "William", through a transitionary period in his life where he goes from being a corporate stooge working at a large technology company to becoming deeply ingrained in the underground worldwide psychedelic community. Along the way he meets many challenges and has a plethora of eye-opening experiences. I believe Will's story is loosely based on Lorenzo's own life, although Lorenzo appears as a separate character in the novel a few times.

There are several main characters involved in the story, some of whom have real-life counterparts in the actual psychedelic community. This book has the same feel as Alexander and Ann Shulgin's PiHKAL and TiHKAL books, which weave bits of fiction with a mainly-nonfiction story as both a narrative device and to protect those involved.

I enjoyed this book immensely, although I feel as if I cannot give it five stars because of the poor editing throughout the book. I would recommend it to anyone who already listens to Psychedelic Salon podcast or is interested in psychedelics, with the caveat that it isn't a perfect book. However, it is a fairly quick read and should definitely be considered on any psychonaut's bookshelf.

4/5 stars. 398 pages.

920 Coalition - Psilocybin Awareness Day

920Coalition.jpg

Today marks the inaugural 920 Psilocybin Awareness Day, inspired by the folks at 920 Coalition. From the coalition's website: "The 920 Coalition is a collaboration of non-profit organizations and individuals organizing events around the world on 9/20/2015 to bring attention to the role of psilocybin mushrooms in our society and health care system."

For the uninitiated reader, psilocybin is one of the primary psychoactive components of "magic mushrooms", a group of fungi that many consider to be sacred spiritual sacraments and medicinal healers, yet simultaneously they are finger-wagged by the authorities in our culture and placed in the highest-level section (Schedule I) of the United States' Controlled Substances List. I highly suggest reading the information in the afore-linked "magic mushrooms" website, which will lead you to the Erowid webpage on psilocybin mushrooms to learn more about them.

Today's event is intended to spread awareness about the current state of research on the role of psychedelic psilocybin mushrooms in our society and health care system. There are plenty of events located across the world in many countries, including Mexico, Canada, Australia, the United Kingdom, the Netherlands and the United States. These events are structured in various formats, including speaker events, film screenings, demonstrations, small educational meetings, parties, concerts, and small home gatherings. If you are interested in learning about what may be happening today near you, please click the "920 Coalition" link at the top of this article.

I believe that psychedelic psilocybin mushrooms (along with other psychedelic substances) have the potential to help transform the world, one thought at a time. I encourage anyone interested to learn more about them by visiting Erowid (which synchronistically is running an annual fund drive at the moment and seriously deserves your support). And those of us who have knowledge to share can take some time today and speak to people who have open minds, ears, and hearts about the benefits of these sacraments and the grave injustice that has surrounded them for the past 45 years.

The Manual of Psychedelic Support

TheManualOfPsychedelicSupport.jpg

While perusing the May 2015 edition of Erowid Extracts, I was referred to a website called PsychSitter that has a wonderful guide that gives advice for "setting up and running compassionate care services for people having difficult drug experiences at music festivals and similar events."

The guide was published under a Creative Commons license and is available as a FREE PDF download. It includes a history of psychedelic care services, legal considerations, how to recruit, build, and train a team, the care space, complementary therapies, case studies, and much more.

Having a safe space for people undergoing powerful transformational experiences at multi-day outdoor festivals is extremely important. Unfortunately, because of the RAVE (Reducing Americans' Vulnerability to Ecstasy) Act,  harm reduction services can be interpreted as illegal activity in the United States.

The Act makes it unlawful to "make available for use" any place "for the purpose of unlawfully manufacturing, storing, distributing, or using a controlled substance." This can be broadly interpreted to target festival and event producers who have opted to provide any form of harm reduction services whatsoever. 

This can lead to producers being wary of even providing basic necessities like chillout spaces, available drinking water, drug testing reagent kit sites, and even the allowance of glow sticks, which have been associated in some people's minds with illegal substance use. This creates a situation where an already-difficult experience can turn into a nightmare for the traveler, who may end up in a crowded medical tent or the backseat of a police vehicle.

Groups like PsychSitter, DanceSafe, MAPS' Zendo Project, and the Full Circle Tea House are just a few of care service providers that are out there spreading positive vibes where they are needed the most. A petition has been started at Amend The RAVE Act that might be worth your checking out as well.

Book Review - Acid Test: LSD, Ecstasy, and the Power to Heal by Tom Shroder

AcidTestCover.jpg

I originally discovered this (then-unpublished) book in an email from MAPS (the Multidisciplinary Association for Psychedelic Studies) that was requesting support for the Legalizing Psychedelic Therapy campaign on Indiegogo. Being a supporter of MAPS' efforts and intrigued by the book's premise, I jumped on the opportunity to donate right away.

The book came in the mail just before I had the opportunity to see author Tom Shroder and one of the main characters in the book, Nicholas Blackston, speak at the 2014 Horizons: Perspectives on Psychedelics conference in New York City. I was moved by their presentation and looked forward to reading the book, although I wasn't able to make time to read it until this month.

Shroder is an editor at The Washington Post Magazine, an acclaimed journalist, and the author of Old Souls. As a fellow writer, I look up to him although I was previously unfamiliar with his work prior to this book. Acid Test weaves several non-fiction narratives together into a page-turner tale that includes a fairly in-depth history of psychedelic research, explores some of the various characters in the psychedelic community, and describes the current state of psychedelic research with a focus on MDMA-(also known by its street name "Ecstasy") assisted psychotherapeutic treatment of Post-Traumatic Stress Disorder (PTSD).

I was familiar with many of the characters in the book. These include (but are not limited to) Rick Doblin, the founder of MAPS, Michael Mithoefer, a former emergency room physician-turned psychiatrist at the forefront of modern psychedelic therapy, Albert Hofmann, the Swiss chemist who first synthesized LSD in 1938, and Stanislav Grof, the creator of Holotropic Breathwork therapy. However, I wasn't familiar with the story of former Marine Nicholas Blackston.

Before I began the book, I thought I would be more interested in the descriptions of psychedelic research and its various characters, but as I continued to read on and on, the story that really pulled me in and kept me coming back was Blackston's. As a former Marine, Blackston witnessed horrors in war that most of us cannot fathom, and when he returned stateside he was tortured from the inside-out by reoccurring nightmares, uncontrollable flashback hallucinations, a temper with an increasingly short fuse, and physical pain from shrapnel wounds acquired during his combat missions.

Blackston ended up being one of the lucky ones, however. Compared to the majority of our returned military personnel who are currently suffering tremendously from PTSD, he was fortunate enough to seek and receive help from MDMA-assisted psychotherapy and has experienced many positive results from his treatment. Although his PTSD is not completely gone, it is greatly diminished due to the healing power of MDMA and the wisdom of his experienced therapeutic guides. Acid Test argues that our veterans deserve the right to receive reliable and effective treatment, rather than the typical, dangerous, and fruitless hodgepodge of pharmaceutical drugs that they receive from traditional sources of help like the U.S. Department of Veterans Affairs.

MAPS is on track to reach its goal of legalizing MDMA by 2021, and books like Acid Test go a long way toward supporting that effort. As a person who is well-educated on the psychedelic research side of the book, I can vouch that it is well-researched and presented in an easy-to-understand manner. The personal stories that make up the book make for a fascinating and personal reading experience, and I hope that the message continues to reach as many people as possible.

5/5 stars. 426 pages.